Saturday, March 31, 2012

I'm clean!

I've written quite a bit over the past several years but have never told you how I came to know the Lord.  I'd like to do that now.  Better late than never, I guess.

My testimony isn't as dramatic as some.  I didn't come out of the drug culture or any kind of self-destructing life style.  Nor did I go through a long period of searching for the true meaning of life before coming to Christ.  You see, I was raised in a Christian home and accepted Christ as my savior when I was about 6 years old.

After church one Sunday I had a lot of questions about becoming a Christian.  My father very patiently answered them by showing me verse after verse in the Bible.  He explained to me that I could become a Christian by placing my faith in what Jesus Christ did for me on the cross and not by doing good things.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (Jn 3:16).

He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit (Titus 3:5).

Then my father prayed with me.  My faith was very simplistic because I was so young, but I still remember it very plainly.

Over the years I've had spiritual growth spurts as well as plateaus and valleys, just like every other believer, as I constantly battle this old nature of mine.  But how freeing to know that I stand justified ("just as if I'd never sinned") before God because — and only because! — of His Son's death on the cross and resurrection!

It took me a while to fully comprehend this fact, though.  Too many times I had been told in church that I must constantly confess my sins to God, that I must "keep short lists" of my sins with Him, so that I wouldn't forget to ask for forgiveness for each and every one.  Of course this made me worry that I might actually forget to confess some of them...and then what?  I wasn't sure.  So I got into the habit of not only constantly focusing on and confessing every sin I could think of, but also, just for good measure, of saying a "blanket" prayer asking forgiveness for any sins I happened to forget.  Whew, I was covered!  But what a tremendous burden I lived under.

I remember coming across a book sometime during my high school years in which a young married couple talked about how joyful their Christian walks had become since coming to realize what Christ's death and resurrection for them really meant.  They seemed so happy, so free.  I didn't understand what they were talking about, but I knew I wanted to.

It was still several years after that — during my college years — before I finally understood that God had forgiven me — not only for my past sins, but also for my present and future sins — from the moment I placed my faith in His Son's death and resurrection on my behalf.  And now, because I'm in Christ (Col 2:8-12), I stand before God just as if I'd never sinned.  Isn't that amazing?!

You've probably noticed that I frequently post this quote from Bob George based on Heb 10:1-14.  I like it because it explains so vividly where I was then and where I am now:

When the Israelite who hears that Christ's sacrifice has taken away his sin continues to go on the Day of Atonement to offer animal sacrifices, what is he saying about the blood of Christ? When the Catholic continues to rely on his priest for forgiveness, what is he saying about the Spirit of grace? When the Protestant continues to send up prayers of confession to bring about forgiveness, what is he saying about the blood of the covenant? The Christian world tells the Israelites, "You no longer have to offer animal sacrifices." The Protestants are saying to the Catholics, "You don't have to confess to a priest, you can go directly to God." And God in heaven is saying to all of us, "IT IS FINISHED."

I wasn't going to the confessional per se', but I might as well have been.

I still struggle with my old sin nature, of course, just like every other believer.  The Apostle Paul talked about these struggles:

So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. (Rom 7:17-8:2).

But now I know that in Christ I'm clean!

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him (2 Cor 5:21). 

I've also come to learn that it's in fully understanding God's grace towards me — not confession — that helps me to say no to sin.

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works (Titus 2:11-14).

I look forward to the day when I no longer have to struggle with my old sin nature and we are all together in heaven with our Savior.  What a wonderful day that will be — AND, it's going to be forever!

justme ("just as if I'd never sinned" me)

Wednesday, March 28, 2012

Seriously — Hermeneutics

Here's another piece that my husband wrote:


Hermeneutics is a Greek word meaning “I’m smarter than you.”

Seriously, it’s from the Greek word for “expert in interpretation,” which, in turn, is from the Greek word for “interpret.” It is primarily used to define different methods of interpreting Scripture.

There are two basic ways to interpret Scripture.

1. The wrong way
2. The right way

I have no idea how many ways there are to interpret Scripture, but the only way that makes sense to me is the literal, grammatical, historical hermeneutic.

In short, I believe the Bible means what it says. The writers sometimes use types, symbols and figures of speech, but it’s usually obvious when they’re doing this. To insist that these devises somehow open the door to a non-literal interpretation is ridiculous because every one of us uses symbols and figures of speech every day …

“My headache is so bad I think my skull is about to explode.”

“Their serving sizes are so large, they come on a plate the size of Kansas.”

“If he makes that noise again, I’m going to shoot him.”

… and yet we expect to be taken literally.

All the Bible prophecies that have already been fulfilled have been fulfilled literally.

Isaiah 7:14 prophesied that the Messiah would be born of a virgin. In Matthew 1:22-25, we read that the Messiah was born of a literal virgin.

Zechariah 9:9 prophesied that the King would enter Jerusalem riding on a donkey. In Luke 19:30-35, we read that the King entered Jerusalem riding on a literal donkey.

Psalm 22:18 prophesied that the Lord’s clothing would be divided by casting lots. In John 19:23-24, we read that literal soldiers cast literal lots for the Lord’s literal clothing.

So it only makes sense that prophecies that haven’t yet been fulfilled will also have a literal fulfillment — especially since, as I wrote in my previous post, the Lord wants us to understand Scripture.

I think the biggest issue I have with a symbolic, spiritualized (call it what you will) interpretation of Scripture is this: If it doesn’t mean what it says, who gets to decide what it does mean?

Take, for example, Paul’s clear statement in Romans 11:25-30 that Israel will be saved.

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins." Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable.

If that doesn’t mean that God will keep all His Old Testament promises to Israel and restore the nation to His favor, what does it mean? If it doesn’t mean what it says, who gets to decide?

Each of us as individuals? What if we don’t all agree?

Theologians? Pastors? Which theologians and pastors?

There isn’t anything approaching a consensus out there. If we can’t find the truth by taking Scripture literally, then the only way to find truth is to pick which among the many voices has the correct answer. And we’re left with no basis for doing this because any support from Scripture for this view or that view, for this theologian or that theologian, can’t be taken literally.

Again, the Holy Spirit makes it clear that we are to study Scripture until we understand, so it only makes sense that the meaning of Scripture can be found. And that can only happen if Scripture means what it says.

Tuesday, March 27, 2012

All We Like Sheep

Here's another piece we'll be doing in our Easter concerts.  The words and music were written by John Purifoy.  Such a beautiful piece, don't you think?  It has a similar feeling to a piece we performed during our Christmas concerts — Et In Terra Pax (And on Earth, Peace).  Good reason, too.  John Purifoy composed both of them. 

All we like sheep have gone astray.
We have turned, ev'ry one,to his own way.
And the Lord has laid on Him the iniquity of us all.

Surely, surely He has borne our griefs,
And carried our sorrows.
Yet we esteemed Him stricken,
Smitten by God and afflicted.
He was wounded for our transgressions.
Surely, surely He has borne our griefs!

Like a lamb that is led to the slaughter,
And a sheep that before its shearers is silent.
He opened not His mouth.
He opened not His mouth.

Surely, surely He has borne our griefs,
And carried our sorrows.
Yet we esteemed Him stricken,
Smitten by God and afflicted.
He was wounded for our transgressions.
Surely, surely He has borne our griefs!

All we like sheep have gone astray.
We have turned, ev'ry one,to his own way.
And the Lord has laid on Him the iniquity of us all.

http://listeninglab.stantons.com/title/all-we-like-sheep/460618/?s=1

Monday, March 26, 2012

Interesting tidbit - 15

Q:  Both Matthew 22:30 and Mark 12:25 say that we will be "like angels" at the resurrection.  Does this mean we will become angels after we die?


A:  No. This is a common misconception.  In these passages Jesus is dealing with the subject of marriage. Angels were never given the command to "be fruitful and multiply."  They have no marital relationships. They do not reproduce, and in heaven, neither will we. Our purpose to "be fruitful and multiply" will have passed. It is clear that our bodies will be different, but we will not become angels.

Angels are simply regarded as "messengers," in both the Old and New Testaments. They have no need of, and cannot experience, the redemption that Christ came to provide for the human race. First Peter 1:12 says that angels long to look into the Gospel. Had they been formerly humans, salvation wouldn't be a mystery to them because they would have experienced it themselves.

So what does happen when believers die?

Their spirits go to be with Christ (2 Cor 5:8). In 1 Thessalonians 4:13-18 Paul tells us that they are asleep in Jesus, meaning their bodies are dead, but their spirits are alive. This same passage goes on to say that when Christ returns, He will bring with Him those who are asleep in Him, and that their bodies will be raised — made new like Christ’s resurrected body — to be joined with their spirits which He brings with Him. All believers who are living at His return will also have their bodies changed to be like Christ, and they will no longer have old natures, only new natures. "And so we shall always be with the Lord," not as angels, but along with the angels. "Therefore comfort one another with these words."

Sunday, March 25, 2012

Hosanna to the King

Our church choir/orchestra/organ Easter concerts are just around the corner now — the weekend of March 30th. Again, we had been practicing separately from the orchestra and organ until very recently. We had a combined rehearsal last weekend and will have another one this evening. I love when we're all together. What a difference it makes in the sound!

This piece by Dan Forrest (below) is one of my favorites of the many pieces we're doing.  I chose to post this one first because it depicts John 12:12-15 — "On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees and went out to meet Him, and began to shout, 'Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel.' Jesus, finding a young donkey, sat on it; as it is written, 'FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY’S COLT.'" 

Amazing that all this took place mere days before they turned on Him crying, "Crucify, crucify Him!"


Hosanna, Hosanna, Hosanna!
Hosanna, Hosanna, Hosanna!
Hosanna, Hosanna, Hosanna, Hosanna,
Hosanna!  Hosanna!  Hosanna!

Hosanna, Hosanna, Hosanna!
Hosanna to the King!
Hosanna, Hosanna, Hosanna!
Hosanna to the King!
Hosanna, Hosanna, Hosanna, Hosanna,
Hosanna!  Hosanna!  Hosanna!

Blessed is He that comes in the name of the Lord.
Blessed is He that comes in the name of the Lord.
In the name of the Lord.

Hosanna, Hosanna, Hosanna!
Hosanna to the King!
Hosanna, Hosanna, Hosanna!
Hosanna to the King!
Hosanna, Hosanna, Hosanna, Hosanna,
Hosanna! Hosanna! Hosanna!

Hosanna, Hosanna, Hosanna!
Hosanna to the King!
Hosanna, Hosanna, Hosanna!
Hosanna, Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna, Hosanna, Hosanna!

Hosanna, Hosanna!
Hosanna, Hosanna!
Hosanna! 
Hosanna!  Hosanna! 
Hosanna!  Hosanna! 
Hosanna!  Hosanna!  Hosanna!  Hosanna!

Hosanna!

http://listeninglab.stantons.com/title/hosanna-to-the-king/347935/?s=1

Friday, March 23, 2012

Seriously

Over the next week or two I will be posting some articles that my husband has written. He's a better writer than I am and explains difficult subjects much more clearly than I do. But I guess that stands to reason, since editing/writing is his occupation. Anyway, here's the first one:


Few things bother me a lot. I’ve become much more patient as I’ve grown older.

But it really disturbs me to hear Christians say that we can’t know for sure about doctrinal issues and that it really doesn’t matter as long as we have the basics right. This has happened several times in the past few years.

“Even the theologians don’t agree, so there’s no way we can know for sure.”

“The Bible teaches both sides of the issue, so we can’t possibly take a stand.”

“I don’t care what somebody believes, as long as they believe the basics.”

I disagree. More than that — I disagree vehemently.

Why do I think we can know for sure? Because the Bible clearly tells us that we should.

Consider.

When Paul preached in Thessalonica (Acts 17), the Jews gathered a mob and chased him out of the city. He traveled to Berea and preached the same message. Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so (Acts 17:11).

Notice that the Bereans listened to Paul eagerly. They wanted to hear what he had to say and they valued it. But also notice that they didn’t stop there. They examined the Scriptures to see if what Paul said was true — and for that they were called noble.

They were noble because they were eager to learn and examined the Scriptures to see if what they’d heard was true. They didn’t think it was impossible to know for sure.

And then there was Nicodemus. He was a Pharisee, a member of the Sanhedrin. He went to Jesus and asked Him questions about how to enter the Kingdom. Jesus answered his questions, but he also chided him for not already knowing the answers: "Are you the teacher of Israel, and do not know these things?” (John 3:10). How was Nicodemus supposed to have known? From Scripture.

In 2 Timothy 2:15 Paul challenged Timothy to handle the Word carefully and not to deviate from the truth. Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

2 Timothy 3:16-17, he wrote: All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.

• Teaching — doctrine, information
• Rebuking — pointing out and correcting errors
• Correcting — from a word that means “straightening something that is crooked.”
• Training in righteousness — education and discipline of character

Paul explains that using Scripture in this fashion will create in a believer the foundation for being useful in ministry.

And finally, in 2 Timothy 4:2, Paul wrote: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.

I find it difficult to believe that the Lord expects us to know the truth and to teach it to others unless He also expects us to be able to understand it.

(Please don’t take this to mean that I think I understand it perfectly. My understanding is very much a work in process. But it’s also my goal.)

Thursday, March 22, 2012

ALL will be judged

The fact that there will be a final judgment for all men, both believers and unbelievers, is clearly stated in many passages of Scripture. Every person will one day stand before Christ and be judged for his or her deeds.

But, there will be several judgments.

The first judgment is a judgment of believers’ works and will take place at the rapture or very shortly thereafter, when we've been caught up into the air. This judgment is often referred to as the "judgment seat [bema] of Christ." Paul uses the Greek word bema to describe the place where this judgment will take place. Bema was the name for the platform on which the chief judge of the Grecian games in Athens presided, which was associated with honor, authority and reward, not punishment. 

In 2 Corinthians 5:10 we are told that "...we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad." Romans 14:10-12 also says, "...we will all stand before God’s judgment seat..."  In context, it is clear that both scriptures are referring to believers, not unbelievers.  Therefore, the judgment seat of Christ will not determine our salvation, which is by faith alone (Eph 2:8-9), nor question our sin. Because all our sins have been forgiven past, present and future, we will never be condemned for them (Rom 8:1-2).

Our position in Christ is the "foundation" spoken of in 1 Corinthians 3:11-15. What we build upon that foundation can be of "gold, silver, and precious stones" or of "wood, hay and stubble." The judgment seat of Christ will separate the bad from the good; those things we have done with wrong motives will be removed and only the things of true value will remain and be rewarded. Therefore, we should not look at the judgment seat of Christ as God judging our sins, but rather as God rewarding us for our lives, based on how faithfully we served Christ (1 Cor 9:4-27; 2 Tim 2:5).

There is another aspect to this judgment.  Most, if not all, of us have unresolved issues with other believers (not with God!), things that have lain hidden beneath the surface — jealousy, bitterness, cruelty, abuse, etc.  We won't drag these reminders of our sinfulness into heaven with us. The Lord will bring all these things into the open and resolve them (1 Cor 4:5).

After the rapture and the judgment seat of Christ, we will then reign with Christ (2 Tim 2:12).

The second judgment is the judgment of the sheep and the goats or the judgment of the nations (Matt 25:31-36). This takes place after the tribulation period but before the millennium. Its purpose is to determine who will enter the millennial kingdom.

Reading Scripture literally and progressively, we see that God has a plan for His chosen people, Israel. When our Lord returns to earth at the end of the tribulation, He will set up His millennial kingdom. But, "...not all who are descended from Israel are Israel..." (Rom 9:6). So just as Ezekiel prophesied, "I will make you pass under the rod, and I will bring you into the bond of the covenant; and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD" (Ezek 20:37-38).

Because our Lord will be on earth at this time, this judgment will occur on earth. Those who have believed will enter the Kingdom. Those who have not believed will be thrown into the outer darkness...where there will be weeping and gnashing of teeth (Matt. 25:30). 

The unsaved Gentiles who are alive at our Lord's second coming will also be judged at this time (Matt 13:47-50). They will be judged in the Valley of Jehoshaphat (Joel 3:2). The name Jehoshaphat means "Jehovah judges." Although the millennial kingdom centers on Israel, many Old Testament prophecies show that people from other nations will be blessed through God's chosen people (Dan 7:14).

The third judgment is the great white throne judgment at the end of the millennium (Rev 20:11-15). This judgment does not determine salvation either because everyone at this judgment is an unbeliever and is therefore already doomed to the lake of fire (Rev 20:4-5). These are all the unbelievers who have died from every age, plus any still living at the end of the 1000 years...if there are any, that is.

Revelation 20:12 says that unbelievers will be judged from the things which are written in the books, according to their deeds. Those who have refused to believe will be judged based on their works alone, and because the Bible tells us that "by the works of the Law no flesh will be justified" (Gal 2:16), they will be condemned. No amount of good works and/or keeping God’s laws is sufficient to atone for sin, so all their thoughts, words and actions will be judged against God’s perfect standard and found wanting. There will be no reward for them, only eternal condemnation and punishment. Maybe you think this is all a bit harsh, but don't forget the step God took to save us from His own justice:

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life (Jn 3:16).